Reflections on a Week of Student Unrest.

This week I have felt surrounded by questions about the professor’s role in student politics. It started small, with a discussion about the place of divisive student groups on campus, as well as their impact on university life, and whether or not faculty had a voice in these debates. That particular discussion seems to have been dealt with in an impressively swift and uncontroversial way, but that question, about what my role is in the midst of these scuffles, has been on my mind ever since, and it seems especially relevant considering the number of much less easily resolvable student controversies that are in the news this week.

Like many of my colleagues, I woke up this morning horrified by the emerging news of Berkeley police violently beating protesting Cal students yesterday (awful footage that is very difficult to watch here). And while these young people are beaten for protesting peacefully (among many other student groups across North America right now taking part in various actions on issues related to economic justice and their shortchanged educations), others were taking to the streets violently because they care about football more than sexual violence.

My heart has been breaking, this week, for students trying to do the right thing, and in response to those doing the wrong one. This convergence of difficult moments in student life has really highlighted for me, as a new professor, the extent to which my role in them has changed. Until very recently, I was a student myself, and therefore my role was obvious. Now, as I begin my professorial career, I find myself struggling to articulate both what I can do, and what I ought to do, when it comes to these moments.

The questions I am asking myself are these:

How would I feel if I were a professor trying to teach on the Penn State campus right now? My work and my teaching revolve around ideas about inequality and justice, and how could I do so in spaces where there is such fundamental disagreement about what these things mean? The much, much smaller incident on my own campus had me thinking in the same direction; how can I teach across those divides, both inside and outside of the classroom? Those kids that are rioting in State College right now: do I feel like I could teach them anything?

On a related note, what is the place of my own politics here? Is it just my job to try and work with my students to help them understand and process these things, such as to understand why some students are in the streets protesting inequality and others are protesting holding people accountable for the rape of children? What about my own reactions? Am I allowed to have not only opinions, but also real anger, fear and hurt myself? Am I allowed to respond to these things happening on my doorstep as a human being, in addition to as an educator?  Am I allowed to feel disconnected from, and betrayed by students who choose to perpetuate hurtful and violent politics? This week, I have found myself wondering if arguments that we should stay out of student issues perhaps assume that we are robots, i.e. that professors don’t have their own personal histories and can’t be triggered by offensive or provocative student discourse too. Are professors who are survivors of rape on the Penn State campus supposed to be able to remain neutral and calm about what is happening? We are not blank slates.

And on the Occupy front: I have talked with my students about it quite a bit, using it as a teaching example in one case, but I live in a place where the protests are not very strong and so none of my students are very involved (nor do they seem particularly sympathetic, which I found surprising). However, when I watch videos like the one I linked to above, I have to ask myself what my role needs to be in supporting these students, and in speaking out against such grave and appalling acts of police repression. What happens when these students return to the classroom? How does the “teaching” part of the university interact with these awful moments? What is my responsibility here?

I write all of this out without a particular argument about what should happen next, but rather because these questions are weighing heavily on my mind right now, and I suspect they may be weighing on others’ minds too. All I know is that I became a professor because I think that universities are important spaces for conversations about inequality and justice to happen; I want to help my students learn to think critically, and to be responsible citizens of the world. But I also know that my lesson plans do not exist in a vacuum; this week has certainly shown that. I would love to hear your thoughts.

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On Not Working Weekends.

Recently, I was having lunch with a couple of colleagues/friends who are in similar places in their junior academic careers, when I made a terrible confession: I usually don’t work weekends. I felt like I had confessed to some hugely anti-social habit. I tried to clarify, and explained that unless a huge deadline was looming, I made a habit of taking at least one full weekend day off, and at the very least not working too hard on the other. My friends were still shocked, and I still felt like I had revealed some terribly shameful thing about myself. Ever since, I have been reflecting on the ways in which academics talk about work, and trying to understand why we so compulsively seem to aim to be workaholics. At the same time, I think that my generation of incoming scholars have been raising the work/life balance question more vocally than it has been raised in a long time, perhaps because we are aware of how out of hand the weekend-working olympics have become. But the fact remains that I am seen as novel among my peers for making an effort (and, for the most part, succeeding) not to fill my weekends with student emails and article revisions.

This phenomenon does not exist in a vacuum, of course; the culture of recessions in this moment of very late capitalism drive us to feel grateful for any and all work, to treat desires for better working conditions as laziness, and to constantly endeavor to work harder and harder for less and less pay. As the businessification of the university continues, we know we are not exempt from these developments. And so, when I confess to taking a weekend off, I feel like I am confessing to being lazy, or like I seem ungrateful for having a job at a time when so few, both within and outside my profession, do. This is exacerbated by interminable social and political conversations about how academics apparently make a lot of money doing very little, putting all of us on the defensive so that we are constantly striving to prove our worth. Look at us: We do nothing but work! We never enjoy ourselves! We should keep our jobs! How sad.

I do not believe that being a martyr would make me a better professor; it would exhaust me and likely hamper my engagement with my students and with my research. Being a person who lives in the world, who spends time with her loved ones and who occasionally pursues something other than her research agenda–be that a hobby, an activist cause, or a cute new pair of shoes–is both crucial to me as a person, and as a worker. (I would like to make the radical suggestion that my humanity and my ability to be a good teacher are pretty inextricably linked.) Because we are professionals, academics rarely engage in conversations about our work as labour, such that we are affected by the same nickel and diming of workers that is happening across the board right now in the developed world. Let us keep in mind that many of us are not only working seven days a week to prove our worth, but thanks to the academic job market, a large subset of that group are working seven days a week for little to no pay at all, just for the hope of someday being employed. That is so profoundly dysfunctional that it is no wonder academia has not completely collapsed as an institution (yet).

I would love to turn this question over to others: do you think it is possible to be a productive and engaged scholar and still have most of your weekends? If yes, then why do we insist on voluntary engaging in this competition to see who can stay at the office the latest? If not, then why are we participating in a system that asks us to give up so much of ourselves? At the moment, I constantly feel frazzled and behind on my work, but I still get things done and feel appropriately productive, even with my apparently lackadaisical schedule. Will the other shoe drop for me, such that I will eventually realize that I must give in? Or is the issue that we all pay lip service to ideas about work/life balance, but we’re actually too scared to put them into practice, because the recession/job market/anti-intellectual politicians/competitive colleagues/whomever will come to get us? At this point, not logging into my university email account for an entire Saturday feels like some kind of act of rebellion, which is a very, very sad way to find myself thinking about these things.

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Do you have to be at the top of the hierarchy before you can reject it?

As a progressive scholar, I am always interested in how we can break down the hierarchical approach to education and knowledge that is at the foundation of how universities work, in favour of something more collaborative and inclusive. I am deeply skeptical of ideas about “authority” and the power relations that they create between student and teacher, or even colleagues. I value a feminist ethic of collaborative teaching and learning. And so from my very first days as a university teacher, when I dipped my toes into the water as a graduate student, I felt committed not to buy into the seductive trappings of authority; I would try to lessen the distance between myself and my students, rather than allowing myself to seem like someone to be feared.

It is now hilarious to me that I imagined I had to worry about being feared to begin with. But I’ll get to that in a moment.

I translated this initial approach to my position as a professor into various self-conscious attempts to downplay my authority as a scholar and teacher such as: wearing jeans to teach; telling students to call me by my given name; and using colloquial language freely in the classroom. At the same time, I worked hard to implement these values in more profound ways, such as by deemphasizing straight lecturing in favor of more interactive ways of sharing knowledge, and by taking great pains to present myself as someone flexible and approachable. I have always prioritized trying to build a space in which students never fear the idea of giving the “wrong” answer or letting me know that they are struggling or unhappy. None of this is new, or revolutionary, I know. That’s kind of my point.

With some students, this approach has proven incredibly successful. I am still in very good touch with some of my very first students, and they have reflected back to me how they felt validated and listened to when I was their professor, in such a way that encouraged them to explore their interests and blossom intellectually. But lest you should think that I am bragging, the point that I want to raise here is that the flipside of these heartwarming stories were the students who, within this non-hierarchical context, have walked all over me.

I was not stupid; trying to be collaborative did not mean that I did not have boundaries or that I let anything go in the classroom. But what I did not realize was that as a very young-looking woman, my starting position in the classroom was one in which I had very little authority at all, and so I was trying to “solve” a problem that in many ways, I could only wish would have existed. I did not need to lessen the distance; I needed to convince students that there was a distance at all. Students, and even in one case a teaching assistant of mine, were disrespectful, treated the often progressive approach I took to our material as the ravings of a crazy lefty with no credibility, and refused to take me seriously. They did not see me as a professor, or as someone who could help them learn anything. When I set down rules or boundaries they tested them to their limits. And if I want to be honest, these students have almost always been young, white, and male.  Having talked with many young-looking female professors, I have also learned that this is a phenomenon that exists beyond my personal experiences; we all have stories about  wrestling for respect in the classroom, and for some women I’ve spoken with, these experiences have even gone so far as resulting in very real threats of violence.

And so this fall, as I began my first ever semester of full-time teaching, I reflected on these initial experiences and asked myself what I could do this time to make it work. How could I not totally give up on my beliefs about how best to foster a productive learning environment in the classroom, while at the same time not getting treated like shit by them? The conventional wisdom among my peer group has always been, “be tough at first. Only once they’re a little bit intimidated by you, can you loosen up and show them that you’re actually nice.”

So I bought myself a couple of blazers. And I learned not to see lecturing as the worst thing in the world. And my syllabus was full of rules. And what I’ve discovered is that all of the blazers in the world will not make me a hardass, because I’m just not one. I am too stuck on the importance of building trust as a way of facilitating the educational process that I cannot even play the role of the mean professor for a little while. What I have been trying to do instead has been to set very clear boundaries that do assert my authority as a professor without affecting the nitty gritty of my pedagogy, because I think that in my position, I sadly need to get them to think I’m more authoritative, rather than less so. I now would not be caught dead wearing jeans on campus. I am learning to insist that students call me “professor”. This would mortify my young grad student self. I see these small things as necessary tools for survival.

What makes me furious, now, is when I hear my fellow progressively inclined colleagues sneering at those of us who opt for greater formality with our students, as though we are scabs. It seems obvious now, but it took me a long time to realize that the professors who are most likely to go by their first names and wear jeans (to keep using the same examples, but there are of course many more), are professors who already have that authority to begin with. They are often older, often male, often white. They are so stereotypically “professorial” to our students that they can “just call me Bob” themselves to death and they will just be seen as “that super cool professor who’s like, an activist and stuff, and talks to us like he’s our friend!!()!(!”  My attempts at cultivating a similar ethic instead result in “that flaky bitch who tries to push her beliefs on us and doesn’t know anything, anyway.” Basically, the professors who can get away with rejecting their authority are the ones for whom their authority is so entrenched already that they’re not really giving much up when they put on a pair of jeans; they are participating more in a sort of “PR” exercise wherein they make it look like they’re giving it up. That is an important/impactful thing to do in and of itself, but the hierarchy is still happily intact at the end of the day.

That female professors live with the above double standards is nothing new. But my recent reflections on my conflicted approach to how I present myself as a professor have left me with a few conclusions: first, I hate the smugness with which my “just call me Bob” colleagues tout their non-hierarchical approaches, and condescend to my clinging to formality, because it clearly takes tremendous amounts of privilege to begin with to be able to reject any of it; or, again, to be giving the illusion that you are doing so. Second, I worry that professors with feminist values around teaching are put in awkward positions of having to choose between these values and getting by in our jobs. With some classes, the hierarchy is all I’ve got going for me in terms of earning any respect from my students, and so it is not such a thrilling prospect to think about working to undo it. As it is, I am in this strange in between place with my black pants and blazers, my rules and my titles, which I balance out with my focus on interactive classroom experiences and approachability. I will not even consider wearing jeans until my hair goes gray. What I have learned is that I basically have to try and work the hierarchy to my advantage before I can even think about undoing it. This is a worrying contradiction, and one that I wish the self-proclaimed men of the people that “don’t even own a tie, man” at the top of the pyramid would acknowledge existed. Progressive, collaborative models of classroom learning seem very trendy right now, but I’m not sure there is always space to discuss how many of us who really subscribe to those values find ourselves struggling to implement them as profoundly as we wish we could.

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Starting over a bit.

I started this blog almost a year ago, after a series of frustrated conversations with friends and colleagues about experiences of exclusion in academia. I realized that while all those of us who are in any way “other” know that these things happen, discussions about discrimination and marginalization in the academy have mostly been the stuff of informal conversations; after the conference at the bar, etc. When we bring these issues up formally–and what is encouraging is that there are increasingly spaces to do so within our institutions–we are usually far more polite and apologetic than we probably should be, and furthermore, we are usually talking to ourselves. (Do the folks doing the othering ever really show up to discussions on equity?)

So I wanted to raise the profile of this discussion a little bit, and particularly to collect stories to show that our experiences are not exceptional, but rather that they are pervasive and very much the norm. And that’s why I started this blog.

It has been almost a year, though, and we have gotten very few submissions, despite getting a decent number of hits and people clearly interested in this project. It is unsurprising that people are going to be less likely to share their experiences in a space that is still so sparse, where so few have gone before them, and where the whole idea still feels so tentative. These sorts of projects require momentum. And so I have realized that I was perhaps a bit naive to think that if I just created the space, that it would immediately be flooded with submissions.

I still very much believe in this project, though, and want to make it happen. And so I am going to start doing what I probably should have been doing all along; I will start blogging myself. For the moment, it is not sustainable to have this space consist just of user-submitted stories, and furthermore, it was perhaps dishonest of me to expect everyone else to contribute without my getting the ball rolling myself. As such, I am going to be changing up the format a bit, in that this blog will contain both user-submitted stories and my own posts reflecting on issues I am facing in my academic life. While I prize my anonymity, I will share that I am a relatively young “ethnic” female currently in her first year at a tenure-track job, which makes this a perfect moment to shift things like this, as my mind is pretty much constantly full of observations (and rants) about what it means to be starting out in this profession. My posts will be organized under the category “E. Goldman” (my pseudonym), while user-submitted stories will be collected under the category of, you guessed it, “user-submitted stories”.

I welcome other suggestions as to how to get a community going in this space. I am really looking forward to working on this, and I hope that my own reflections will resonate with others. If you do find yourself wanting to share some of your own experiences, I encourage you to check out the submission guidelines.

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